JAT-PAT-TODAK MANDAL OF LAHORE-XXVI
I have to
confess that this address has become too lengthy. Whether this fault is
compensated to any extent by breadth or depth is a
matter for you to judge. All I claim is to have
told you candidly my views. I have little to recommend them but some study and
a deep concern in your destiny. If you will allow
me to say, these
views are the views of a man, who has been no tool of power, no flatterer of greatness. They come from one, almost the
whole of whose public exertion has been one continuous struggle for liberty for
the poor and for the oppressed and whose only reward has been a continuous shower of calumny and abuse from national journals
and national leaders, for no other reason except that I refuse to join with
them in performing the miracle—I will not say
trick—of liberating the oppressed with the gold of the tyrant and raising the
poor with the cash of the rich. All this may not be enough to commend my views.
I think they are not likely to alter yours. But whether they do or do not, the
responsibility is entirely yours. You must make your efforts to uproot Caste, if not in my way, then in your way. I am
sorry, I will not be with you. I have decided to change. This is not the place
for giving reasons. But even when I am gone out of
your fold, I will watch your movement with active
sympathy and you will have my assistance for what
it may be worth. Yours is a national cause. Caste is no doubt primarily the
breath of the Hindus. But the Hindus have fouled the air all over and everybody
is infected, Sikh, Muslim and Christian. You, therefore, deserve the support of
all those who are suffering from this infection, Sikh, Muslim and Christian.
Yours is more difficult than the other national cause, namely Swaraj. In the
fight for Swaraj you fight with the whole nation on your side. In this, you
have to fight against the whole nation and that
too, your own. But it is more important than Swaraj. There is no use having
Swaraj, if you cannot defend it. More important than the question of defending
Swaraj is the question of defending the Hindus under the Swaraj. In my opinion only when the Hindu
Society becomes a casteless society that it can hope to have strength enough to
defend itself. Without such internal strength,
Swaraj for Hindus may turn out to be only a step towards slavery. Good-bye and
good wishes for your success.
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